Chapter Three from The Miracle of Mindfulness explains in simple language how to bring the mindful attitude into one day of the week so that it will gradually spread to other days. Becoming more mindful, I connect more deeply with The Intuitive Self. Added emphasis appears in red, and my reactions are enclosed in a box: (Note 53)

Every day and every hour, one should practice mindfulness. That's easy to say, but to carry it out in practice is not. That's why I suggest to those who come to the meditation sessions that each person should try hard to reserve one day out of the week to devote entirely to their practice of mindfulness. In principle, of course every day should be your day, and every hour your hour. But the fact is that very few of us have reached such a point. We have the impression that our family, place of work, and society rob us of all our time. So I urge that everyone set aside one day each week. Saturday, perhaps.

In this first line, Nhat Hanh states the objective of my meditation practice. As difficult as it has been, this continues to be my goal. The closer I come, the more The Intuitive Self blesses my daily life.

If it is Saturday, then Saturday must be entirely your day, a day during which you are completely the master. Then Saturday will be the lever that will lift you to the habit of practicing mindfulness. Every worker in a peace or service community, no matter how urgent its work, has the right to such a day, for without it we will lose ourselves quickly in a life full of worry and action, and our responses will become increasingly useless. Whatever the day chosen, it can be considered as the day of mindfulness.

The more active The Intuitive Self, the more useful my responses become. This happens as intuition in the large orchestrates a flowing dance between rationality and intuition in the small.

To set up a day of mindfulness, figure out a way to remind yourself at the moment of waking that this day is your day of mindfulness. You might hang something on the ceiling or on the wall, a paper with the word "mindfulness" or a pine branch - anything that will suggest to you as you open your eyes and see it that today is your day of mindfulness. Today is your day. Remembering that, perhaps you can feel a smile which affirms that you are in complete mindfulness, a smile that nourishes that perfect mindfulness.

While still lying in bed, begin slowly to follow your breath - slow, long, and conscious breaths. Then slowly rise from bed (instead of turning out all at once as usual), nourishing mindfulness by every motion. Once up, brush your teeth, wash your face, and do all your morning activities in a calm and relaxing way, each movement done in mindfulness. Follow your breath, take hold of it, and don't let your thoughts scatter. Each movement should be done calmly. Measure your steps with quiet, long breaths. Maintain a half smile.

When each movement is done mindfully, I flow from the core of The Intuitive Self that connects me with the larger realm of being.

Spend at least a half hour taking a bath. Bathe slowly and mindful, so that by the time you have finished, you feel light and refreshed. Afterwards, you might do household work such as washing dishes, dusting and wiping off the tables, scrubbing the kitchen floor, arranging books on their shelves. Whatever the tasks, do them slowly and with ease, in mindfulness. Don't do any task in order to get it over with. Resolve to do each job in a relaxed way, with all your attention. Enjoy and be one with your work. Without this, the day of mindfulness will be of no value at all. The feeling that any task is a nuisance will soon disappear if it is done in mindfulness. Take the example of the Zen Masters. No matter what task or motion they undertake, they do it slowly and evenly, without reluctance.

A relaxed, attentive attitude to experience marks the presence of The Intuitive Self. From attention to the moment, I discover and express the appropriate action for each situation.

For those who are just beginning to practice, it is best to maintain a spirit of silence throughout the day. That doesn't mean that on the day of mindfulness, you shouldn't speak at all. You can talk, you can even go ahead and sing, but if you talk or sing, do it in complete mindfulness of what you are saying or singing, and keep talking and singing to a minimum. Naturally, it is possible to sing and practice mindfulness at the same time, just as long as one is conscious of the fact that one is singing and aware of what one is singing. But be warned that it is much easier, when singing or talking, to stray from mindfulness if your meditation strength is still weak.

The more conscious I am of my presence in the world, the more the influence of The Intuitive Self comes to the foreground.

At lunchtime, prepare a meal for yourself. Cook the meal and wash the dishes in mindfulness. In the morning, after you have cleaned and straightened up your house, and in the afternoon, after you have worked in the garden or watched clouds or gathered flowers, prepare a pot of tea to sit and drink in mindfulness. Allow yourself a good length of time to do this. Don't drink your tea like someone who gulps down a cup of coffee during a workbreak. Drink your tea slowly and reverently, as if it is the axis on which the whole earth revolves - slowly, evenly, without rushing toward the future. Live the actual moment. Only this actual moment is life. Don't be attached to the future. Don't worry about things you have to do. Don't think about getting up or taking off to do anything. Don't think about "departing."

This is the essence of mindfulness, this is the essence of the Tao, this is the essence of The Intuitive Self in the world.

Be a bud sitting quietly in the hedge

Be a smile, one part of wondrous existence

Stand here. There is no need to depart.

This homeland is as beautiful as the homeland of our childhood

Do not harm it, please, and continue to sing . . .

("Butterfly Over the Field of Golden Mustard Flowers")

In the evening, you might read scripture and copy passages, write letters to friends, or do anything else you enjoy outside of your normal duties during the week. But whatever you do, do it in mindfulness. Eat only a little for the evening meal. Later, around 10 or 11 o'clock, as you sit in meditation, you will be able to sit more easily on an empty stomach. Afterwards you might take a slow walk in the fresh night air, following your breath in mindfulness and measuring the length of your breaths by your steps. Finally, return to your room and sleep in mindfulness.

The lighter the digestion, the easier it is to maintain an intuitive presence. I just returned from a weekend retreat where I was conscious of how many went back for second helpings. In a society addicted to food, maintaining a light diet presents a major challenge.

Somehow we must find a way to allow each worker a day of mindfulness. Such a day is crucial. Its effect on the other days of the week is immeasurable. Ten years ago, thanks to such a day of mindfulness, Chu Van and our other sisters and brothers in the Tiep Hien Order were able to guide themselves through many difficult times. After only three months of observing such a day of mindfulness once a week, I know that you will see a significant change in your life. The day of mindfulness will begin to penetrate the other days of the week, enabling you to eventually live seven days a week in mindfulness. I'm sure you agree with me on the day of mindfulness's importance!

Since I cannot keep the intuitive presence with me, the more I obtain that state in small beginnings, the more it spills over of into moments without my consciously commanding its presence.

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